

Half of the tag should be in the tinting, the other half out. Please contact the dealership where you purchased your car to see if your vehicle contains any of these features. Also, the following glass features may interfere with the E-ZPass signal and require alternative or exterior mounting: solar ray, solar tint, heated, heat reflected, insulated, Insta-Clear. In general, windshields that contain metal in the glass (metal oxide) and mirrors with compass or temperature readings may prevent the E-ZPass signal from being read properly.
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In short, women deserve their full humanity.The vehicles listed below have been identified as having special features that require an exterior License Plate Tag (LPT) or alternative placement as noted. Why do we do this? And why abortion? Because women deserve to be educated, women deserve access to health care, women deserve to be able to choose their paths in life, women deserve contraception and safe abortion care.
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This, perhaps, is our most powerful contribution-our collective ability to look at current circumstances and think, “It doesn’t have to be this way. Tired of getting stuck in Ohio Turnpike E-Zpass Only lanes This video will show you how to install your E-ZPass transponder and why it is so important. We are at the vanguard of envisioning a positive future where women’s human rights are respected, where women and girls need not worry about dying in pregnancy and childbirth, a utopian future where Ipas is not needed. With the rise of the opposition, this is an unceasing task.īut Ipas isn’t just about resistance.

We and our partners are pushing back, around and through the onslaught, whether it is at the United Nations, in parliament, in the ministry of health, in Congress or the White House, or within families and communities. Many groups, including Ipas, are on the frontlines of the resistance. Examples are too plentiful to list, but certainly include the Helms Amendment, the Gag Rule, and the laws around the world that criminalize abortion. Feminists from Nicaragua to Nigeria to North Carolina are on the receiving end of hostile policies and practices that at their core punish women and girls for being female. It’s no accident that those who wish to dismantle democracy attack women’s freedom aggressively. Some find this and, therefore, the work of Ipas, deeply threatening. The meaning of abortion changes from place to place, but at its core the right to safe abortion is about a woman’s role in society and whether she can realize her full potential and participate fully in society. Abortion touches on so many issues: There’s the clinical and public health aspect of it, the moral, social, and religious dimensions of it, and, of course, the political. But the reality is that we are far from a “single issue” organization. Some may say we are fixated on abortion and should move on to another topic. So little, in fact, that we permit them to die of preventable causes like unsafe abortion.Īt Ipas, we are unapologetically focused on eliminating unsafe abortion. But one inescapable fact is that some lives are more valued than others. All that is true.īut why? Why are they uneducated? Why don’t they have contraception? Why are they poor? And why does no one seem to care? The answers are, of course, complexly influenced by history, politics, racism, patriarchy, discrimination, cultural beliefs and power. Globally, we know that to be pregnant in Niger is to risk your life.īut why do women die in pregnancy? The answers seem simple: Women in poor countries are pregnant a lot they often don’t have access to contraception they can’t access quality health care they don’t have enough education they’re poor. In the United States, we are painfully aware that black women are much more likely to die in pregnancy and childbirth than non-black women. There is a good reason that maternal mortality is used as an indicator of inequality between and within countries. When I first learned about the issue of maternal mortality as a student, I remember being shocked at the numbers and shocked at the stark disparity in who is dying.
